Story book for children ‘One eyed Ogre and other stories‘

Story book for children released

APRAJITA AND NIVEDITA

BANGALORE: A unique book for children ‘One eyed Ogre and other stories‘ was re-leased at the Catholic Club, Bangalore on Friday.

The book has been authored by Marianne Furtado De Nazareth, a journalist and academician and published by ARC Publications

Releasing the book Fr Am-brose Pinto, Principal of SJC said, “There is a child in each one of us. We need to be a child to get the creativity out of us.
“ If we read this book we will discover how imagination and creativity have been conglomerated in this book.”

Addressing the gathering, Marianne De Nazareth, the author said, “The stories were written over a period of time. I took over three full years to illustrate them.
“I am extremely grateful to my parents who inculcated the passion for books in me at a very young age.”

Penny Abraham, Vice Principal of the Canadian School, Bangalore said, “The stories in the book not only appeal to children but also appeal to the child in every adult. Personally I loved them a lot.”

Children enacted these stories with great motivation and enthusiasm.. Parents were de-lighted with their children’s performance of a couple of sto-ries in the book. Bhavani, a homemaker said, “One can easily relate to the stories, as we were told similar stories by our grandparents.

“These stories are written in a simple language which makes it more interesting.”

Various programmes like story enacting by the children, group dance and juggling added to the excitement and color to the event.

Francisco Sardarha, who is the President of the Catholic Club and R.V Pandit, a film maker, were also present at this event.

Courtesy: The Beacon. 27 July, 2010.



--
Marianne Furtado De Nazareth is a:
Fellow with UNFCCC, UNEP & Robert Bosch Stiftung
Former Asst Editor- The Deccan Herald
Freelance Journalist
Adjunct faculty St. Joseph's College & COMMITS
http://mariannedenazareth.blogspot.com/

The author can be contacted via email: mde.nazareth at gmail.com

- Forwarded by Dale Luis Menezes.


Other links:
http://groups.yahoo.com/group/gulf-goans/message/3906
http://archive.deccanherald.com/Deccanherald/feb152004/artic6.asp
http://mariannedenazareth.blogspot.com/2010/05/torino-turin-shroud-and-science.html

A THINKER TRANSLATED: Noted son of Goa made available to its people

A THINKER TRANSLATED:
Noted son of Goa made available to its people

By Dale Luis Menezes

Writings on Goa – in any language English, Konknni or Portuguese – are seldom popular and discussed or debated. They are published, they adorn the bookshelves of Goa’s scant bookstores for a while and eventually they are forgotten and if Goa’s history is recorded in Portuguese then we should consider it lost owing to the meager translations and the lack of command of Goans in that language. The reasons for such misfortune are many and varied; this however, is not the place for their enumeration or discussion. The fact that I am reviewing a book published in 2007 should be a case in point.

ON FANCHU LOYOLA’S WRITINGS
It was a few months ago that while in Panjim, I picked up a copy of José Inácio Candido de Loyola alias Fanchu Loyola’s essays titled Passionate and Unrestrained translated by journalist Alexandre Moniz Barbosa. Personally, I had heard of Fanchu Loyola as someone associated with Goa’s freedom struggle but anything more; I was blissfully unaware. Fanchu Loyola wrote in Portuguese – a language in which he had mastery and fluency. He was an outspoken and fierce critic of the Portuguese government – the one under Salazar especially. He was arrested and incarcerated in Fort Peniche jail in Portugal for fifteen years.

The writings of Loyola reflect problems society faced such as alcoholism, casteism and corruption. Reading through his essays, one gets the impression that what really bothered Fanchu Loyola – apart from the corruption in the administration – was alcoholism and casteism: evils that still plague the Goan society.

The essays are divided in two parts: Socio-Religious and Socio-Political. In the former section, Fanchu Loyola’s essays are deeply rooted in Catholic teaching. However, he was not communal but rather advocated the universal principles of love and brotherhood (enshrined in Christianity as well as other religions). It was also interesting to read his musings about the Universe – its origin and purpose. I should particularly mention one of his essays on the New Year’s Eve where he personifies the “Old Year” as an old man who walks into his office and when the clock strikes twelve (the New Year) the old year vanishes into thin air. The old man is a gentleman (of British temperament, to borrow Fanchu Loyola’s words) and cordial; he makes Loyola realize the importance of Time. In this essay Loyola displays innovation and imagination.

He also shows a deep understanding of such abstract concepts like happiness and renunciation, humility and charity and the like. He was a seeker of truth; he wanted to know the mysteries of the universe. He had a deep love and compassion for the poor. More than anything, Fanchu Loyola has to be singled out as a social reformer.

In the Socio-Political section Loyola is as eloquent as in the Socio-Religious one. He never hesitated to take sides in the elections of October 1926, as he asked the people to elect Mr. Mariano Martins over Mr. Prazeres da Costa. Fanchu Loyola also expresses some terse and stern views on the Press Laws and the colonial politics. He minces no words in pointing out the flaws and short-comings of the Portuguese administration.

ON BARBOSA AND THE TRANSLATION
I must confess that my first impulse in picking the book off the bookshelf was not so much due to the indomitable personality of Loyola but because it was a translation of a potential supplement to the history of Goa. As a person interested in Goa’s past (and a student of archaeology also), I regret for not being able to read the voluminous records left by Portuguese, who were arguably the best record keepers in this country. Many a time, a (present day) historian of Goa is left at the mercy of an English translation of a Portuguese record.

The reason why Alexandre Moniz Barbosa should deserve our praises and approval is because he has used his fluency in Portuguese and English to make available certain writings that otherwise would have gathered dust for posterity! Not many Goans know Portuguese and under such circumstances we just hope that the tribe of the likes of Barbosa grows and prospers. I too had the experience of finding a long lost writer and writings (in this case it was my uncle) and the joy is exhilarating when the task is completed! (See my article Destiny’s Book, GT dated 28.08.2008) May I suggest to you Mr. Barbosa, to take up translation as a full-time hobby with a book to your credit every year? I hope that it is not too much to ask!

Another thing that I liked about the book is the retention of the original essays in Portuguese along with their English translation. In my opinion it would reduce the lacunae caused due to arbitrary interpretations as very often happens unwittingly in translations. However, in the book the Portuguese text should have been distinguished from the English text by using a different font.

Since the book is published in a dual language (which is a very innovative approach in a translation having potential historical significance) I have a suggestion for Mr. Khalil Ahmed of Broadway Book Centre, under whose aegis this book is published, to market it in Portuguese speaking countries as well. Goa needs the audience which it rightfully deserves.

ON THE BOOK’S POTENTIAL FOR RAISING QUESTIONS FOR STUDY
Should we be content just by having the knowledge that Loyola was a nationalist or should this book serve as a stepping stone stimulating further research and to challenge conventionally held views? As informed by the blurb of the book, Loyola chose to settle in Lisbon following the Liberation of Goa. Can further research answer such questions as to why he chose to immigrate to Portugal leaving his dear Goa, for whose liberation he had so vehemently fought for?

Fanchu Loyola evidently had a good command on Portuguese and the translation done by Barbosa lives up to that level. Neatly printed and bound there is no doubt in my mind that a student (like me) as well as any enthusiast of Goan history would find this book at once interesting.

Passionate and Unrestrained
Author: José Inácio Candido de Loyola alias Fanchu Loyola
Traslated by: Alexandre Moniz Barbosa
Publisher: Broadway Book Centre, Panjim
Price: Rs. 225/-

[This review first appeared on Gomantak Times dated 21 July 2010].


Forwarded to goa-world.com by the writer who can be contacted
via email

AMBEA MULLANT KAVITA NA, KANNI ASA

AMBEA MULLANT KAVITA NA, KANNI ASA

- Walter Menezes



Hanv ekloch ambea mullant ubo asam. Mhoje voir suria loklokta. Punn mhoje mukhar kallokhuch zhollkota. Mhoje fattlean rnhojinch pavlam. Mhojea kal1zant ugdasachim lharam. Ugddas mhojea bapaicho, mhoje avoicho, ani ugddas tuzo, Kavita.

Donparcho veIl za1’lo asa. Torui jinnent kallkhe ratin biradd kel'lem asa. Uzvaddacho suria jinnent hanstolo zalear mon'xak khoim noxib asonk zai. Futtkea noxibacho hanv! Mhozo zolmuch kallokhant zal'lo. Hi soglli tuka khobor asli Kavita. Magir tum he jinnent ailench kiteak?

Sopnanchi rompi eka disa umtthun uddoitolem aslem zalear tunvern ti ximplich kiteak? Mogachi vateka disa palounchem aslem zalear tuvem ti pettoilich kiteak? Kiteak Kavita?

Mhojea kallza itlea lhan sonvsarant mhaka konnunch naslo Kavita, fokt tunch aslem. Mhojea bapain mhoje sovem aplo mog ken'nanch dakhounk nam. 'Baba' mhonnun tannen mhaka aple vengent ken 'nanch gheunk nam. Mog tannen fokt soreacho kelo. Rat-dis battlekuch veng marun ravlo. Bar-ant zhogddim, ghorant zhogddim. Hem fodd, tem modd. Mhojea bapaichi hi tor sodanchich karyavoll zaun gel'li. Sovostkay kitem, xanti kitem hi hanvem dusreanchea ghorant pollel'li. Amchea ghorant ken'nanch pollounk nam.

Mhoji avoi hem sogllem moneamni pollet ravli, sonxit ravli. Devi ti, mhoji avoi! Bapaik jen 'na nokrevelo nikhllailo ten'na khursar khillail 'lea porim avoik dislem. Koxi sambhallttoli apunn aplea ghoracheo chear vonntti? Tichem golleantlem bhangar chorun, toddun, bapain tor tika ken'na vinglli korun uddoil'li. Ghorant hansoi naslo, poisoi naslo. Avoichea dolleant mat sodanch dukancho somdir aslo. Kitleaxeach xezareanger avoin vavraddi mhunn apleo nakxeo zhoroitam-zhoroitam apli jinnunch zoroili. Ani eka disa.....

Koso visortolom hanv ti bhirankull rat? Hanv ten'na dha-bara vorsancho aslom. Ami tegaim rat-jevonn korunk boxil' lim. Bapui sarnko 'tight' aslo. Xitacheo unddio gillche suvater to avoik naka axil' leo gallio sovtaIo.

Jinnechem koddu omrut chakun chakun avoik tor ogi ravpachi sonvoy zaunuch gel'li. Magir okosmat konn zanna bapaicher khoincho devchar boslo to. Bapui jevtana modench utthlo ani udkacho glass kaddun nettan avoicher xevttilo. Avoin ekuch pavtti mottean bob marIi. Magir mostoka velean denvtolea rogta-zhorinchi porva nam kortam avoi utthli ani kuxik asloli petrolachi battli gheun nhidpa kuddant geli.

Bapaicher bosloIea denvcharak zagear haddtta mhollear khub so veIl geIo. Avoichi tor zag nasIi. Tichem kalliz pinzun kuddke zal'le hachi mhaka khobor asli. Khoinchea tori konnxak bosun pisuddlolea sopnancho ugddas korit roddtta astoli, oso hanven sumar kelo. Bapaik thoinsoruch dovrun hanv nhidpa kuddant vochunk utthlom. Kuddachem dar bond asIem. Hanvem pollelem tem polloun mhojer mollobuch tuttun poddIem!

Bhitor kuddant ujeachem agttem zal’lem. Sogllea dukhantlean meklli zaunk avoin apleakuch uzo ghatlolo. Je avoin mhaka zolm dil’l, je avoiche huntthient hanv vadlolom ti avoi mhojea dolleam mukhar soukas mortali. Hanvem bond aslolea darar mutti marleo, mhoji tokli pasun apttili. Punn tem dar ugttem korunk mhoje lagim ghoddlem nam. Atam jivitaeho ani mornnacho dhoni fokt hem dar zaun aslem. Hanvem bobo marun xezarchea lokak ektthaile. Punn dar moddun uddoita mhonnsor khub uxir zalo. Bhitor, nhidpa kuddant fokt ujeachem agttem aslem. Mhoji avoi nasIi.

Thoddim vorsam zatat mhollear bapaichi poristhiti samkich bigoddli. Eke rati bapui boroch soro piyelo ani rosteache kuxik khollient poddlo. Sokall fuddem jen'na suria udelo ten'na dusre pavtti mhozo jinne-suria kallokhant buddlo. Mhojea bapain tech khollient aplo prann soddlolo.

Oso eksuro, dukhachern vojem gheun bhovtana mhoji ani tuji bhett heach ambea zhaddachea rnullant zal'li. Yad asa tuka Kavita? Tea disa okosmat motthean pays ail’lo ani dogaim-lagim sotri naslolean amkam heach ambea mullant ubim ravchem poddlolem. Pays magir thambta mhonnsor mhojea dolleant, tujea dolleant, tujea kallzant, mhojea kallzant eke dusrech torecho pays poddunk suru zal'lo. To dis bhangaracho. To dis ojapancho. Tea disa khuxaIkayechea kupank pakham futtlirn ani suknnim zaun uddunk laglim. Kallkhi bontram pinzun uzvaddachim rongit kirnnam futtlim ani jinnechea mollbar ek novoch suria udelo. Suria sopnancho, suria mogacho!

Amchi dusri bhett, Kavita, heach ambea mullant zal’li. Tea disa pays poddlo na, mollob roddlem na; punn mhoji koddu kanni hanv sangtana tum mat roddlem Kavita, khub roddlem. Mhojea dukhant tum mhoji bhuzvonn zalem, mhojea pavlanchi ghottay. Tuzo mog, Kavita, mhoje jinnechi buniyad zali. Mhojea kantteamni guspol'lea jivita-zhaddak ful'lolo pormollit gulab!

Tum dusrea lagim logn zalem mhunn hanv tuka xinnona, Kavita. Jem kitem zaunchem aslem, tench zalem. Tujean tujea girest vhoddilanchea addkhollinchim doram toddun mhojea gorib ghorant yeunk zaunk na. Tum mhojea kallza itlea lhan sonvsarantlem pois gelem ten'na mhaka khub dukh bhogli, Kavita. Punn konnank sangum mhojem dukh?

Aiz nimnne pavtti hanv hea ambeamullant ubo asam. Zachea mullant bosun ami hozar sopnam sopnel'lim tea ambea rukhak faleam katrun urntthun kaddpache asat. Zanna Kavita, he vatten atam nogorpalikecho ek novo rosto zauncho asa. Hea ambea rukha bhoxen hanvui. go, Kavita. Hea fuddem hanv khoim astolom, khoinchea kantteak xirkotolom; futtkea noxibacheo kuraddi mhojea jinne-rukhacher poddun ken'na ani kitle ghave poddttole, hachi khobor Devak soddun konnak nastoli go, Kavita. Konnak nastoli!

Walter Menezes
KOTHAMALL (A Garland of Stories) pustokachea upkaran.

www.goa-world.com

GOA’S UNIQUE GLITTER: THE MARCASSITE JEWELLERY

GOA’S UNIQUE GLITTER: THE MARCASSITE JEWELLERY

- BY DALE LUIS MENEZES


In Goa all that glitters is not only gold but Marcassite as well. A phone call from a family friend in Baroda requests us to inquire about the price of Marcassite jewellery and although not interested in precious metals, I find myself in a joalharia, along with my parents. During the inquiry my mother makes a passing mention that such jewellery is unique to Goa and is found nowhere else in India. My curiosity leads me to Mr. Ashok Lotlikar of S.R. Lotlikar Jewellers in Margao. He is the third generation owner following in the footsteps of his grandfather, Mr. Raghuvir Vassudev Lotlikar and his father Mr. Shripathrao Raghuvir Lotlikar.
Mr. Ashok Lotlikar greets me as I enter his pristine shop lined with showcases displaying myriad intricately crafted jewellery pieces in gold and silver. The red velvet cushions in the brightly illuminated showcases, gives the gold an added touch of royalty. My eyes search for the pieces I have come searching for and I find quite a few. Comfortably seated, I start asking questions. Mr. Ashok Lotlikar talks passionately about his work and craft.
He informs me that the Marcassite jewellery came to Goa during the Portuguese time. “I don’t know exactly how old this art is. My grandfather and my father made such jewellery, so it should be at least three hundred years old,” he says. He finds questions like whether the Marcassite jewellery reached the Goan shores immediately after the Portuguese conquest or much later difficult to answer because not much is known about this jewellery which many believe is unique to Goa.

The Marcassite jewellery crafted in Goa is chiefly made of gold and silver metals. Zinc is used to harden silver. This hardened silver is then oxidized to give it the black colour, which is the hallmark of this jewellery. The metal is oxidized for about an hour and this process is repeated thrice with a gap of a few hours. This oxidized silver is locally known as ‘platinum’ but the actual metal is never used in the making of the jewellery. The stones used for Marcassite jewellery in Goa come from Switzerland and they are manually fixed by craftsmen. A large set takes at least three weeks to complete.
As far as the designs are concerned, the earliest craftsmen might have been inspired by the samples brought from Europe. This legacy was continued along with some original additions, Mr. Ashok Lotlikar disclosed. In Goa, Marcassite jewellery always has a base of gold unlike in foreign countries where a silver base is used. Elsewhere in India such jewellery is not crafted. Marcassite is hand-crafted and delicately worked upon and hence the big jewellery companies, who focus on machine and heavy work, may not have been interested in such jewellery, opines Mr. Ashok Lotlikar.
Marcassite jewellery is popular with the Catholics as such jewellery is given to a bride at the time of her marriage. The black colour of the set forms a stunning contrast with her white bridal gown. But since the last 10-15 years, according to Mr. Ashok Lotlikar, this jewellery has gained some popularity among the Hindus as well.
Mr. Ashok Lotlikar also proudly draws my attention to another unique type of Goan craftsmanship: the filigree work. By using finely drawn wires of gold, lace-like patterns are produced. This, like the Marcassite jewellery, has no rival in the whole of India.
I wonder why the Marcassite and the filigree type of jewellery are not popular despite their uniqueness. Mr. Ashok Lotlikar explains that this art is dying. It requires great patience, a virtue not compatible with the youngsters of the day. Mr. Ashok Lotlikar once had 7-8 workers, but today he has only two. “But they are good workers,” he hastens to add. Since such jewellery is unique to a particular geographical location, I ask whether the Marcassite and filigree jewellery deserve the much coveted Geographical Indication so that more popularity and encouragement will come its way. “Definitely,” he agrees. After all, should we not ask for what we rightfully deserve?
Mr. Ashok Lotlikar narrated an interesting story about people from north India, especially Punjab, purchasing Marcassite jewellery. Wives of army men, who were posted in Goa, purchased this unique and expensive jewellery. When they went home (or elsewhere) their friends and family members were fascinated by this jewellery and nursed a desire to possess a similar Marcassite set. This word-of-mouth publicity has led Mr. Ashok Lotlikar to send many sets of Marcassite jewellery to north India.
Marcassite jewellery is very expensive. Has the rising prices of gold affected the sales in any way, I ask. “Lok ghevpa asat tê ghetatuch. [People buy irrespective of the prices] The Indian mentality is such that it needs (at least) a minimum amount of gold on the occasion of a marriage. Gold always appreciates and people see the purchase of gold as an investment,’ Mr. Ashok Lotlikar tells me.
The smallest Marcassite set (pendant and earrings), without the gold chain, will cost anything between Rs. 18,000-20,000 and the purchase of a larger set will entirely depend on the depth of one’s pockets!

[END OF ARTICLE]

Pictures by: Dale Menezes

This article was first published by Gomantak Times (Goa)
exclusive on 28th May 2010.

Picture 1: Various types of Marcassite sets
Picture 2: Marcassite and filigree work on display
Picture 3: Mr. Ashok Lotlikar in his shop. Note his grandfather’s portrait which can be seen above the showcase

[Note: Although the 'Marcassite' jewellery is widely used in Goa, nothing much is written about it. Even a google and wiki search reveals nothing. The young writer requests to have feedback from the readers and can be contacted: Dale Menezes (Quepem)- [Email: dale_menezes at rediffmail.com]


The writer's recent articles as published by Gomantak Times:
http://waltermenezes.blogspot.com/2010/05/utorda-church-in-harmony-with-history.html


- Forwarded by www.goa-world.com
28 May 2010

UTORDA CHURCH: IN HARMONY WITH HISTORY AND PRESENT-DAY DEMANDS

UTORDA CHURCH:
IN HARMONY WITH HISTORY AND PRESENT-DAY DEMANDS

By DALE MENEZES


Note:The parishioners of Utorda are all set to inaugurate the new sacristy, mini community hall and prayer room of the church of Our Lady Of Lourdes on the 13th of May, 2010

Utorda, a village in the Salcette taluka, is immersed in the sounds of the Arabian Sea and the constant chug of the speeding trains passing through its surroundings. The 4000 plus parishioners of Utorda distributed in some 464 houses are all set to inaugurate the new addition/renovation done to the church of Our Lady of Lourdes.

[The façade of the Utorda church - Pic: Dale Menezes]

The church is more than a hundred years old and the move of the parishioners along with the parish priest can be viewed as an attempt to meet the present-day demands of the congregation while simultaneously striking a balance between the old and the new, in preserving heritage.

A little history
The Our Lady of Lourdes church was originally a chapel built through the efforts of Fr. Joao Jose Pereira, his brother Aleixo Piedade Pereira, with the assistance of other villagers. On the 30th of October, 1894 this chapel was thrown open for the faithful. In due course of time the flock of the Utorda chapel grew in number and as a result the chapel was elevated to the status of a church by the then Archbishop Rev. Fr. Raul Gonsalves on the 13th of May, 1976. Late Rev. Fr. Joaquim Dias Alberto was the parish priest at that time. Originally, the chapel was constructed having the bare minimal spiritual needs of the people in mind. With the railway route (which runs a few yards in front of the church) and private properties flanking on either sides, there is virtually no scope for expansion. Yet, the people of Utorda have learnt to manage their spiritual affairs within the limited resources.

[The Main Altar of the Utorda church - Pic: Dale Menezes]

The addition/renovation work In order to find out more about the addition/renovation to the church in Utorda, I contacted Rev. Fr. Britto Fernandes, the parish priest. It is under his leadership and guidance the parishioners of Our Lady of Lourdes church have stepped forward to see their endeavour come to fruition. Thirty years after the chapel was elevated to the status of a church, the parish of Utorda is all set to usher change. The sacristy, as informed by Fr. Britto, was in bad condition. This led to the renovation of the sacristy as well as the addition of an air-conditioned prayer room (where the Blessed Sacrament will be available to the faithful throughout the day) and a mini community hall. A garage is also adjusted in the limited space.

[Rev. Fr. Britto Fernandes - Pic: Dale Menezes]

Fr. Britto is a man all for heritage as he says that every precaution was taken not to harm the structure of the church in any way. “Ami adli igorz ji asa ti toxich dovorlea,” [We have not touched the church in any way] Fr. Britto informed me. In fact extreme care was taken not to demolish the exterior wall of the church while making way for the extension. The teak-wood doors which have stood the test of time were also re-used. The foundation for the new construction was laid on 11th February, 2009, the day of the feast of Our Lady of Lourdes, during the tenure of the committee comprising of the Parish Priest (President), Mr. Jose Pereira (Procurator), Mr. Elvis Pereira (Treasurer) and members, Mr. Marcelino Braganza and Mrs. Linda Pereira.

Inside the church, the century old wood altars are exquisitely crafted and at once evoke devotion. Fr. Britto also told me about the efforts put into preserving the false-ceiling made of wood, as he showed me around the interior of the church. Fr. Britto has made prudent use of the limited space available to make room for the new structure. A generator room which existed and was slightly in the path of new structure was not pulled down as it could be used as a store room for the church.
Fr. Britto agrees that the Utorda church has set an example to preserve the old and the new. “Definitely heritage is very important as it is the wealth and health of Goan society,” he opined. “Ek pavtt kitem-i moddlear (portem) mellta?” [Once we destroy something, can we get it back?] are his parting words to me.
The inauguration of the new sacristy, mini community hall, prayer room and the garage will take place on the 13th of May, 2010 under the new committee which has the Parish Priest as the President, Mr. Domingos Braganza (Procurator), Mr. Elvis Pereira (Treasurer) and members: Mr. Tony Pereira and Mrs. Emy Pereira. Rev. Fr. Jose Remedios Fernandes, Vicar General of the Archdiocese of Goa and Daman will bless and inaugurate the new additions.

[As published in Gomantak Times (today) 12th May 2010].

Pictures courtesy: Dale Menezes
www.goa-world.com



DSC06431: Rev. Fr. Britto Fernandes


DSC06434: The Main Altar of the Utorda church


DSC06438: The façade of the Utorda church


Pictures exclusive to www.goa-world.com
12/05/2010

Vijayadatta Lotlikar

Coconut: The Art of Coconut Craft
Vijaydatta Lotlikar (Master Craftsman)


Lotlikar 255/1, Arradi, Parra, Bardez, Goa Ph +91 832 2472067
M: +91-9423834208. Email vijay_lotlikar@yahoo.com

Released under the Creative Commons 3.0 license, non-commercial, attribution(except text copyrighted by others). May be reproduced for non-commercialpurposes, with attribution.ISBN 978-81-905682-34

Published by Goa,1556, Saligão 403511 Goa, India. http://goa1556.goa-india.org, goa1556@gmail.com +91-832-2409490.

Goa 1556 is an alternative publishing venture, named after the accidental arrival of Asia’s first Gutenberg-inspired printing press here.
Other publications: SONGS OF THE SURVIVORS (on Goans in Burma, Yvonne Vaz-Ezdani, ed, 2007), IN BLACK AND WHITE: INSIDERS’ STORIES ABOUT THE PRESS IN GOA (2008), GIRLS IN GREEN (alumni writings from St Mary’s, Mapusa, 2008) and MEDIEVAL GOA (Dr. T. R. De Souza, 2009), ANOTHER GOA (Frederick Noronha, 2009) � Cover design by Bina Nayak http://www.binanayak.com � Illustrations by Mahesh Naik, Assonora � Photographs from the collection of Vijaydatta Lotlikar and by Frederick Noronha � Printed and bound in Byculla, Mumbai by Rama Harmalkar, 9326102225 Typeset using LYX, http://www.lyx.org Text set in Palatino, 11 point.

Price: Rs. 195 in India.
Overseas US$ 19.95 or Euro 13.95


_________________________
A review I did on Fr Ave Maria Afonso's Konknni book, Rendermam' ani Tachem Jivit forms part of this book on Coconuts.
Please see chapter 4, page 37 onwards.

Walter Menezes
26/03/2010

14 Doyalleo Kornneo

Review of Brenda Menezes’ Konkani book…
14 DOYALLEO KORNNEO


By J P Pereira
Navhind Times, February 12, 2010


Brenda Menezes from Quepem, after penning a beautiful collection of humorous one-act plays titled, ‘Nattyangann’ in the Devnagri script, has released a collection of short stories, this time in the Roman script, for children and adults who are young at heart. The book titled ‘14 Doyalleo Kornneo’ has 14 short stories teaching morals for a good living, adapted from the teachings of our Lord Jesus Christ.

‘Bhukel’leank Jevunk Diunchem’, ‘Tanel’leank Pieunk Diunchem’, Vinglleank Nhesunk Diunchem’, ‘Peleak Bori Budh Diunchi’, ‘Dukhestank Bhuzvonn Diunchi’ and ‘Jiveam Ani Meloleam Khatir Magchem’ are some of the stories from the collection. Recounted in a simple and lucid style, children are bound to enjoy and gain a lot of understanding on how to show love towards one another. The author in the foreword pays a fitting tribute to the late Fr Edwin D’Souza, ex-Principal of Pope John XXIII High School, Quepem, who was a mentor and guide to her and all the children he taught.

The book published by the Dalgado Konkani Academy is priced at Rs 50 and is worth much more than that. Buy a copy for your children and if you have time, read it yourself. It is never too late to learn a good thing.




The book is available at:

Star Book Stall, Quepem

Confidant, Margao

Zito’s, Near Cine Lata, margao

Konkani Bhasha Mandal, Vidyanagar, Margao; and

Dalgado Konkani Akademi, Campal Trade Centre, St. Inez, Panaji.

____________________________________

14 Doyalleo Kornneo

Boroupi: Brenda Menezes

(c) Dalgado Konknni Akademi
Poili Avurt'ti - 2009
Uzavddavpi: Dalgado Konkanni Akademi, John Paul Building, 3rd Floor,
Classic Commercial Centre, Church Square, Panjim, Goa - 403001




Chhap'pi: Shayadri Offsets, Corlim, Ilhas, Goa.

Bhailem Chitr: Dale Menezes

Bhitorlim chitram: Govit Morajkar/Vesley Carrasco.

Mol 50/- Rupia.

Hem pustok Dalgado Konknni Akademiche 'Konknni Sahit'yacho Prochar Yeuzonn' hache khal chhaplam.
Hem pustokant bhaxechea adhunik nemam pormannem bodol kelea.

www.goa-world.com
23/03/2010


Links:
http://goabooks.wordpress.com/2008/01/30/konkanis-humorous-plays-review-by-jppereira/